We feel remorse when we do something wrong. We beg God's forgiveness for our sins. If we trouble or harm someone, we ask that person to excuse us. These actions show that we choose to act in a particular way. If we could not choose our actions and were compelled to do them by a superior power, why should we feel remorse and seek forgiveness for anything?
Only the insane are not held responsible for their acts. Human reason and other mental faculties require us to decide and act freely; the results seen in our lives prove the truth of this assertion. Without free will, human reason and other faculties have no meaning.
We will and God creates. A project or a building's plan has no value or use unless you start to construct the building according to it, so that it becomes visible and serves many purposes. Our free will resembles that plan, for we decide and act according to it, and God creates our actions as a result of our decisions. Creation and acting are different things. God's creation means that He gives actual existence to our choices and actions in this world. Without God's creation, we cannot act.
Destiny is a title for Divine Knowledge. God's Knowledge comprehends everything within and beyond time and space. If your knowledge allows you to know beforehand that a certain thing will happen at a certain future time, your "prediction" will come true. But this does not mean that your foreknowledge caused it to happen. Since every thing and event are comprehended in God's Knowledge, He writes what will happen at a given time and place, and it does so. What God writes and what we do are exactly the same; not because God writes it and then forces us to do it, but because we will it and then do it.
For example: A train travels between Hartford and New York. Considering its speed and characteristics, the railway's condition, the distance between the two cities, as well the number of stations along the way and how much time must be spent in each, a timetable can be prepared. Does this timetable cause the train to travel?
The time and duration of solar and lunar eclipses are known and written beforehand based on astronomical calculations. Does such foreknowledge and recording cause the eclipses? Of course not. Since astronomers knew beforehand when the eclipse would occur, they recorded it. The same relationship exists between Destiny and human free will.
Our free will is included in Destiny. For example, someone asks you whether the clock in the next room is working. You hear it and answer in the affirmative. The questioner does not need to ask whether its hands are moving, for if the clock is working, its gears are working and its hands are moving. In an analogous way, Destiny and human free will are not mutually exclusive. We are neither dried leaves blown by the wind of Destiny nor completely independent of It. As Islam always follows the middle way, it explains the true relationship between Destiny and our free will: we will and do something, and God creates it.
We may summarize the discussion so far in seven points:
1. Divine Destiny, also called Divine determination and arrangement, dominates the universe but does not cancel our free will.
2. Since God is beyond time and space and everything is included in His Knowledge, He encompasses the past, present, and future as one undivided and united point. For example: If you are in a room, your view is restricted to the room. If you look from a higher point, you can see the whole city. As you rise higher and higher, your vision continues to broaden. The Earth, when seen from the moon, appears to be a small blue marble. It is the same with time.
3. Since all time and space are included in God's Knowledge as a single point, God recorded everything that will happen until the Day of Judgment. Angels use this record to prepare a smaller record for each individual.
4. We do not do something because God recorded it; God knew beforehand what we would do it and recorded it.
5. There are not two destinies: one for the cause, the other for the effect. Destiny is one and relates simultaneously to the cause and the effect. Our free will, which causes our acts, is included in Destiny.
6. God guides us to good things and actions, and allows and advises us to use our willpower for good. In return, He promises us eternal happiness in Paradise.
7. We have free will, although we contribute almost nothing to our good acts. Our free will, if not used properly, can destroy us. Therefore we should use it to benefit ourselves by praying to God. This will make it possible for us to enjoy the blessings of Paradise, a fruit of the chain of good deeds, and attain eternal happiness. Furthermore, we always should seek God's forgiveness so that we might refrain from evil and be saved from the torments of Hell, a fruit of the accursed chain of evil deeds. Prayer and trusting in God greatly strengthen our inclination toward good, and repentance and seeking God's forgiveness greatly weaken, even destroy, our inclination toward evil and transgression.
Wednesday, March 08, 2006
On Compassion
On Dumpster Diving is one of the most fascinating essays I have ever read. Lars Eighner approaches homelessness from the perspective of a professional way. For instance, he avoids ethnic foods that he is unfamiliar with and he knows where to find fresh pizzas and what time is the best for it. He describes dumpsters and explains them with the intellectual examples and the rational details. Eighner is particularly interested in how he can approach his foods rationally and describe them to the reader. Nonetheless, he doesn’t talk about himself much in his essay. It is a poorer essay from this point for that omission despite its perfect approach to "homeless life".
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